Christmas on the Western Front, 1914
Fr. Stephen Ernst, S.T.
December
2000 

It was Christmas 1914 and the war was very young. More than 800,000 had been killed, and it looked as if Christmas would be just another day of killing among Christians on the front. A British soldier on guard duty thought he heard a familiar song in the cold dark night as he crawled through the trenches: “Stille Nacht, heilige Nacht.” He began to sing back, “Silent Night, Holy Night.” As he passed by, another joined him and another until there was a chorus on their side of the trench. Then the German soldiers started with another song, “O Tannenbaum,” and the English replied with “Hark the Herald Angels Sing.” Back and forth across the trenches they sang carols to each other. Then signs were hastily scribbled in German and English, “Merry Christmas.” And then it happened. The war stopped! First one brave and tired soldier crawled across the barbed wired space, the field of war and death, which separated the armies. He brought some sardines. Soon more soldiers left their weapons and crawled out into the space, exchanging bottles of wine, chocolate, cookies and packages from home. They shared pictures of families, wives and children. The officers on both sides were stunned but could do nothing. All night it continued. Some even played cards and soccer, laughing and singing, until the dawn of another day. Finally, the officers prevailed, summoning their men back to their side of the front and before Christmas Day ended, the war had resumed. The Prince of Peace prevailed only one night!

In this well known historical event, there dawns a growing sense that the joy of this feast, so wonderfully manifested and displayed in the gift of one brave soldier’s stance, his decision to cross over the field of war, was eventually snuffed-out by an unarticulated fear of the risk of peace, of seeing the humanity of the one with whom we were at war!

This Christmas we will exchange gifts, rejoice in the glee of children, visit family and friends, tell funny stories, sit down to a sumptuous meal, laughing, singing and dancing, all good, holy, joy filled and so human! All reflect the now timeless gift of the Incarnation. Christmas isn’t just one night or day.  It is eternal: God’s transcendent loving stance and gift of peace to each of us! A gift we in turn are empowered to exchange with or display to our families, friends, even enemies, but especially with those whom we loved but now sense war.

The Incarnation is unconditional love: God meets us as we are, where we are: in our joys and sorrow, laughter and tears, calm and anxiety, courage and fear, love and apathy or hate, humility and pride, or our sanctity and sin. In the Incarnation we do not relinquish our humanity, that is who we really are in God. Rather, we embrace our humanity in God’s Peace, Jesus, who through the Spirit cleanses us of sin and offers us sanctity. An offer we may accept or reject. The birth of Jesus sends us, reborn into our world to cross the field of war and continue the saving pattern of peace. Jesus, the Son of God entered the world with peace not war, revealed as a newborn babe, a criminal on the cross without weapons, devoid of displays of arrogant power. The only power, might or weapon God chooses to display is love.  This is the power and might God gives us to display through Christ and in the Holy Spirit. This Christmas is the moment to embrace this graced power, the stance of peace, crossing the field of war, dropping the fear of risking the sight of our enemies’ humanity.

The embrace of this stance of peace, crossing the field of war is frightening. We may fear risking this type of love.  We may fear the Incarnation. Yet Christmas is the celebration and affirmation of the timeless love of God, God’s risk, manifested in the Incarnation. Our Spirit-led, freely chosen affirmation of this risky love makes our faith so real, and so worldly! There is a tendency to keep faith or religion on the level of a nod to socially accepted conventions. There is the temptation to desire the spiritual without the fleshly, the cosmic without the concrete, the contemplative without the active. If God’s Risk, the Word, Jesus is ever to be loved, known and shared, we must risk crossing the field of war, dropping the fear that may rage within and among us. This is Christmas faith, Incarnation faith, it is concrete and ordinary because it is imbedded in the depths of our human experience. There we meet the extraordinary, Jesus, the Incarnate God, who is both perfectly hidden and perfectly displayed as the power and might of the Father’s unconditional, eternal love. God’s risk in sending Jesus, as the stance of peace, the complete reconciliation of you and me with the Divine, frees us from fear and rage and through the Holy Spirit energizes us to see the humanity of the one with whom we are at war. Thus, in our freedom and with honesty, we are empowered to display the only weapon God chooses to use, LOVE! This love is with us now, in this present moment and will continue to be with us in eternity.  

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